This is a topic on meta-theories, metalogic and metamathematics founded in formal logic. The
topic is of potential importance for axiomatic approaches to many areas of science besides those of
mathematics and metamathematics , such as: general dynamic systems theories, axiomatic
mathematical biophysics and abstract relational biology.
0.1 Introduction: Formal Logic, Meta-Logic and Meta-Mathematics
A metalogic is a meta-theory of various types of logic.
Meta-mathematics is concerned with the study of metatheories containing mathematical
metatheorems.
As an example of a meta-theory is the theory of super-categories 𝒮 concerned with metatheorems
about categories of categories. On the other hand, an example of a metatheory of supercategories
§, such as organismic supercategories OS, is the metatheory of the higher dimensional
supercategory of supercategories. Higher dimensional algebra (HDA) is a metatheory of algebraic
categories and other algebraic structures; good examples are double groupoids, double algebroids
and their categories, as well as double categories. Further specific examples of HDA are
2-Lie groups and 2-Lie algebras, as well as their categories of 2-Lie groups and 2-Lie
algebras.
In the perspective of the development of mathematics, advances in logic –and over the last century
in logics and meta-logics – have played, and are playing, very important roles both in the
foundations of mathematics, as well as in related areas such as: categorical logics, many-valued
logic algebras, model theory and many specific fields of mathematics including, but not limited to,
number theory/arithmetics. The following is only a brief outline of the connection between
Husserl’s ‘Formal Logics’ or ‘Analytics’, model theory and the long-debated logical foundations of
number theory.
0.2 On the Logical Foundations for Arithmetic
A real argument occurred between Husserl and Frege over the possibility of employing formal logic
to completely formalize arithmetic in mathematics. Husserl’s negation of such a possibility seems
to have been completely validated by subsequent developments, as for example by Gödel’s
theorem.
“The culmination of the new approach to logic lay in its capacity to illuminate the nature of the
mathematical reasoning. While the idealists sought to reveal the internal coherence of absolute
reality and the pragmatists offered to account for human inquiry as a loose pattern of
investigation, the new logicians hoped to show that the most significant relations among things
could be understood as ‘purely formal and external’. Mathematicians like Richard Dedekind
realized that on this basis it might be possible to establish mathematics firmly on logical grounds.
Giuseppe Peano had demonstrated in 1889 that all of arithmetic could be reduced to an axiomatic
system with a carefully restricted set of preliminary postulates. Frege promptly sought to express
these postulates in the symbolic notation of his own invention. By 1913, Russell and Whitehead
had completed the monumental “Principia Mathematica” (1913), taking three massive volumes to
move from a few logical axioms through a definition of number to a proof that “1 + 1 = 2 .”
Although the work of Gödel (less than two decades later) made clear the inherent
limitations of this approach, its significance for our understanding of logic and mathematics
remains”.
0.3 Formal Analytics
Furthermore, in mathematics, as in the case of analysis –such as in functional analysis and
analytical geometry (with the latter sometimes being said to have been initiated by
Descartes, or ‘Cartesius’)– the central concepts are those of functions and variables; one can
proceed to define the term ‘mathematical function’ , or ‘mapping of sets’, as in the ‘N.
Bourbaki’ school of mathematics, in the terms of formal logic. Perhaps, Goethe–as a
philosopher, rather than a poet– was the first to react negatively to the ‘reductionist’ (or
analytical/analytic) methodology strongly pursued by Descartes, whereas Newton may have
been the first to apply it with amazing success in classical physics, including classical
mechanics, ‘celestial mechanics’ and optics. The latter fitted well either Occam’s razor
dictum of the simplest explanation being the winner, or Newton’s statement that he ‘does
not make hypotheses’, although he made several implicit, or hidden, ones, thus giving
in to Descartes’s ‘demon of deception’. One must also recognize that at the earlier,
beginning stages in natural sciences, mathematics, or any other field of knowledge, one
should, and indeed, must make major simplifying assumptions in order to be able to
present a comprehensible theory of any kind. The other side of the coin is, however, that
once past such an initial stage one must re-consider all ‘hidden’ or implicit incorrect
assumptions that were previously made and then remove them from the theory. A good
example, is that of Einstein’s removal of the concept of an undefinable ‘ether’ from all
Physics, as well as the elimination of the concepts of an ‘absolute space’ and ‘absolute
time’ as valid physical descriptions of both space and time; he replaced them with the
fundamental concept of space-time, and proposed at first, in special relativity (SR)
theory, that the structure of space-time be formally represented by a homogeneous,
four-dimensional (4D), mathematical, Minkowski space without curvature. Subsequently, in his
general relativity (GR) theory, Einstein retracted that the space-time structure is ‘flat’,
but proposed instead that it is curved, with a curvature specified by the Riemannian
metric tensor, as it is in a (continuous) Riemann manifold or space; thus, Einstein’s
physical, 4D, Riemannian space-time has a curvature that is caused by the presence of
both energy fields and massive bodies in the universe. Along with this fundamental
hypothesis about space-time came Einstein’s famous equation that relates energy, mass and
the speed of light , E = mc2, with the speed of light, c, postulated in GR to be an
universal constant for all electromagnetic radiation, or indeed all form of radiation, and all
reference frames; the latter equation was arrived at within Einstein’s own theory of photon
interactions with matter utilizing Planck’s concept of quanta as a description for the light
photons.
0.4 Husserl’s ‘Analytics’ and Functorial Meta-Mathematics
After, this short detour into basic physics and mathematical physics, let us briefly return to the
subject of Husserl’s ‘Analytics’. Thus, according to Husserl: “since every science has its
own field, scientific knowledge is directed towards a thematic object, and in this case
analytics, being a formal doctrine of science, has, as all sciences have, a real direction, and
because of its a priori generality, it may also be said to have an ontological direction.
It is thus a ‘Formal Ontology’ (op. cit., p. 107). Its a priori truths enunciate what is
valid and therefore endowed with formal generality for objects-in-general, for domains of
objects in general. They enunciate in what form these objects in general exist or may
exist; these enunciations are themselves judgements, for it is in judgements alone that
objects-in-general “exist” in the form of categories.” (Quoted from: Anton Dumitriu -
“History of logic” - Volume 3, Tubridge Wells, Abacus Press - 1977, pp. 362-366). On
the other hand, according to Kant, the synthetic a priori judgments are the crucial
case, since only they could provide new information that is necessarily true (but neither
Leibniz nor Hume considered the possibility of any such case). (See also “The Ontological
Argument, from St. Anselm to Contemporary Philosophers”, ed. by Alvin Plantinga, Anchor,
1989).
According to the following quote, available from the website:
“George Boole completed this transformation by explicitly interpreting categorical logic (as we now
do) by reference to classes of things. The logical/set-theoretical/mathematical relations that hold
among such classes can be expressed at least as well in a “Boolean algebra” as in traditional
Aristotelean terms. What is more, as Leonhard Euler and John Venn showed, these relations can
be represented perspicuously in purely topographical diagrams whose features model formal
validity. All of these developments encouraged philosophers to examine”... the functors between the
categories of logic and mathematics more closely, as indeed should also both modern logicians and
mathematicians.
References
[1] Church, A. Introduction to Mathematical Logic, Princeton,1956.
[2] Frege, G, Grundlagen der Arithmetik= “Fundamentals of Arithmetics”, Breslau,
1884.
[3] Gödel, L, K., Russell’s Mathematical Logic, in The Philosophy of Bertrand Russell,
ed. P. Schilpp, The Library of Living Philosophers, 1944.
[4] Husserl, E., Über den Begriff der Zahl. Psychologische Analysen, 1887.
[5] Husserl, E., Philosophie der Arithmetik. Psychologische und logische
Untersuchungen, 1891.
[6] Husserl, E., Logische Untersuchungen. Erste Teil: Prolegomena zur reinen Logik,
1900; reprinted 1913.
[7] Logische Untersuchungen. Zweite Teil: Untersuchungen zur Phänomenologie und
Theorie der Erkenntnis, 1901; second edition 1913 (for part one); second edition 1921
(for part two).
[8] Husserl, E., Philosophie als strenge Wissenschaft, Logos 1, (1911): 289-341.
[9] Quine, W. Mathematical Logic, Cambridge, MA, 1955.
[10] Russell, B., Introduction to Mathematical Philosophy, London, 1993.
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German originals are in square [ ] brackets.
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[19] Edmund Husserl.
Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy–First
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[21] Edmund Husserl. Ideas Pertaining to a Pure Phenomenology and to a
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Constitution, transl. R. Rojcewicz and A. Schuwer, Dordrecht: Kluwer, 1989.
[22] Edmund Husserl. On the Phenomenology of the Consciousness of Internal Time
(1893-1917), transl. J. B. Brough, Dordrecht: Kluwer [1928], 1990.
[23] Edmund Husserl. Early Writings in the Philosophy of Logic and Mathematics.,
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[24] D. Welton, editor. The Essential Husserl, Bloomington: Indiana University Press,
1999.