0.1 Special and General Principle of Relativity
From Relativity: The Special and General Theory by Albert Einstein The basal principle, which
was the pivot of all our previous considerations, was the special principle of relativity, i.e. the
principle of the physical relativity of all uniform motion. Let as once more analyse its meaning
carefully.
It was at all times clear that, from the point of view of the idea it conveys to us, every motion
must be considered only as a relative motion. Returning to the illustration we have
frequently used of the embankment and the railway carriage, we can express the fact
of the motion here taking place in the following two forms, both of which are equally
justifiable:
- The carriage is in motion relative to the embankment,
- The embankment is in motion relative to the carriage.
In (a) the embankment, in (b) the carriage, serves as the body of reference in our statement of the
motion taking place. If it is simply a question of detecting or of describing the motion involved, it
is in principle immaterial to what reference-body we refer the motion. As already mentioned,
this is self-evident, but it must not be confused with the much more comprehensive
statement called “the principle of relativity,” which we have taken as the basis of our
investigations.
The principle we have made use of not only maintains that we may equally well choose the carriage
or the embankment as our reference-body for the description of any event (for this, too, is
self-evident). Our principle rather asserts what follows: If we formulate the general laws of nature
as they are obtained from experience, by making use of
- the embankment as reference-body,
- the railway carriage as reference-body,
then these general laws of nature (e.g. the laws of mechanics or the law of the propagation of light
in vacuo) have exactly the same form in both cases. This can also be expressed as follows: For the
physical description of natural processes, neither of the reference bodies K, K′ is unique (lit.
“specially marked out”) as compared with the other. Unlike the first, this latter statement need
not of necessity hold a priori; it is not contained in the conceptions of “motion” and
“reference-body” and derivable from them; only experience can decide as to its correctness or
incorrectness.
Up to the present, however, we have by no means maintained the equivalence of all bodies of
reference K in connection with the formulation of natural laws. Our course was more on the
following Iines. In the first place, we started out from the assumption that there exists a
reference-body K, whose condition of motion is such that the Galileian law holds with respect to
it: A particle left to itself and sufficiently far removed from all other particles moves uniformly in a
straight line. With reference to K (Galileian reference-body) the laws of nature were
to be as simple as possible. But in addition to K, all bodies of reference K′ should
be given preference in this sense, and they should be exactly equivalent to K for the
formulation of natural laws, provided that they are in a state of uniform rectilinear and
non-rotary motion with respect to K; all these bodies of reference are to be regarded as
Galileian reference-bodies. The validity of the principle of relativity was assumed only for
these reference-bodies, but not for others (e.g. those possessing motion of a different
kind). In this sense we speak of the special principle of relativity, or special theory of
relativity.
In contrast to this we wish to understand by the “general principle of relativity” the following
statement: All bodies of reference K, K′, etc., are equivalent for the description of natural
phenomena (formulation of the general laws of nature), whatever may be their state of motion. But
before proceeding farther, it ought to be pointed out that this formulation must be
replaced later by a more abstract one, for reasons which will become evident at a later
stage.
Since the introduction of the special principle of relativity has been justified, every intellect which
strives after generalisation must feel the temptation to venture the step towards the general
principle of relativity. But a simple and apparently quite reliable consideration seems to suggest
that, for the present at any rate, there is little hope of success in such an attempt; Let us imagine
ourselves transferred to our old friend the railway carriage, which is travelling at a uniform rate. As
long as it is moving unifromly, the occupant of the carriage is not sensible of its motion, and it is
for this reason that he can without reluctance interpret the facts of the case as indicating that the
carriage is at rest, but the embankment in motion. Moreover, according to the special
principle of relativity, this interpretation is quite justified also from a physical point of
view.
If the motion of the carriage is now changed into a non-uniform motion, as for instance by a
powerful application of the brakes, then the occupant of the carriage experiences a correspondingly
powerful jerk forwards. The retarded motion is manifested in the mechanical behaviour of bodies
relative to the person in the railway carriage. The mechanical behaviour is different
from that of the case previously considered, and for this reason it would appear to be
impossible that the same mechanical laws hold relatively to the non-uniformly moving
carriage, as hold with reference to the carriage when at rest or in uniform motion. At all
events it is clear that the Galileian law does not hold with respect to the non-uniformly
moving carriage. Because of this, we feel compelled at the present juncture to grant a
kind of absolute physical reality to non-uniform motion, in opposition to the general
principle of relatvity. But in what follows we shall soon see that this conclusion cannot be
maintained.
0.2 References
This article is derived from the Einstein Reference Archive (marxists.org) 1999, 2002. Einstein
Reference Archive which is under the FDL copyright.